Friday, April 29, 2011

Significance of Varoothini Ekadashi


Sri Krishna replied, "Oh King, in this world and the next, the most auspicious and magnanimous Ekadashi is Varoothini Ekadashi, which occurs during the dark fortnight of the month of Chaitra/VaisAkha.

Whoever observes a complete fast on this sacred day has his sins completely removed, obtains continuous happiness and achieves good fortune.

Fasting on Varoothini Ekadashi makes even an unfortunate woman fortunate. Upon anyone who observes it, this Ekadashi bestows material enjoyment in this life and liberation after the death of this present body. It destroys the sins of all and saves people from the miseries of repeated rebirth.

"By observing this Ekadashi properly, King MAndhAtA was liberated. Many other kings also benefited from observing it – kings such as MahArAja DhundhumAra, in the IkshvAku dynasty, who became free from leprosy resulting from the curse that Lord Shiva had imposed upon him as a punishment.

Whatever merit one obtains by performing austerities and penances for ten thousand years is achieved by a person who observes Varoothini Ekadashi.

The merit one achieves by donating a great amount of gold during a solar eclipse at Kurukshetra is gained by one who observes this one Ekadashi with love and devotion to Sri Hari, and certainly attains his goals in this life and the next. In short, this Ekadashi is pure and very enlivening and the destroyer of all sins.

"Better than giving horses in charity is giving elephants, and better than giving elephants is giving land. But better still than giving land is the giving of sesame seeds and better than that is giving of gold. Still better than giving gold is giving foodgrains. All the forefathers, devas and human beings become satisfied by eating grains. Thus there is no better gift of charity than this in the past, present or future."

Interesting Note about Charity in Hinduism: ( Please see Sri Krishna's reply below )
Giving grains in charity is very auspicious. Once Yudhisthira asked Sri Krishna, "Dear Krishna, can anyone go to heaven without performing sacrifice or undergoing austerity ?"

Sri Krishna replied,

annadau jaladash chaiva
Aturash cha chikithsakah
trvidhaM svargam AyAti
vinA yajnena bhAratah

"Oh son of BhArata, those who give food grains, drinking water or medicine to the needy go to heaven without performing any sacrifice or undergoing austerity." (MahAbhArata)
Also, Krishna states in Bhagavad GitA (BG 3:14.) annAd bhavanti bhUtAni: "All beings subsist on food grains." Therefore a gift of food grains is said to be the topmost charity. Moreover, if the food is prasAda, after naivedya to Sri Hari with devotion ( naivedya) , then it awards the recipient, liberation from the material world.

Practice:

From Padma Puran:

Dashami + Ekadashi + Dwdashi all three make Harivasara or thithitrya.
On all these three days few things are restricted.

kamsyaM mAMsaM masArAMshca caNakAn kOdravAMsthatA
shAkaM madhu parAnnaMca punrbhOjana maiThunE
vaishNavO vrata kartAca dashamyAm dashavarJyayEt ||

"The following ten things should be given up on the Dashami, (the tenth
phase of the Moon), the day before the Ekadashi: eating on bell-metal plates, eating any kind of urad-dal, eating red-lentils, eating chick-peas, eating kondo (a kind of grain that resembles poppy seeds or agarpanthas seeds), eatingspinach, eating honey, eating in another person's house/home, eatingmore than once and participating in sex of any kind.

dyUtaM krIDAMca nidrAMca tAMbUlaM daMtadhAvanaM
parApavAdaM paishunyaM stEyaM hiMsAM tathAratiM
khrOdhaM caiva anrataM vAkya mEkAdashyaM vivarjayEt||

"On the Ekadashi day one should give up the following eleven: gambling, sports, sleeping during the daytime, beetal nuts and its leaf, brushing one's teeth, spreading rumours, faultfinding, talking to the spiritually fallen, anger and lying.

kAMsyaM mAMsaM surAM kshoudraM tailaM patita bhAshaNaM
vyAyAmaMca pravAsaMca punarbhOjana maithunaM
vraksha praShTaM masUrAnnaM dvAdashyAM parivarjayEt ||

"On the Dwadashi the day after Ekadashi (the twelfth phase of the Moon), one should give up the following twelve: eating on bell-metal plates, eating urad-dal, red-lentils, or honey, lying, strenuous exercise, travel, eating more than once, any sexual activity, shaving the body, face or head, smearing oils on one's body and eating in another's home."

Sri Krishna continued, "Whoever observes the Varoothini Ekadashi in this way becomes free from all sinful reactions and returns to the eternal, spiritual abode. One who worships Lord JanArdana (Krishna) on this Ekadashi by staying awake throughout the entire night, also becomes free from all his previous sins and attains to the spiritual abode. Therefore, Oh king, he who is frightened of his accumulated sins and their attendant reactions and thus of death itself, must observe Varoothini Ekadashi by fasting very strictly.

"Finally, Oh noble Yudhisthira, he who hears or reads this glorification of the sacred Varoothini Ekadashi obtains the merit earned by donating one thousand cows in charity and at last he returns home, to Sri Hari."

Source: Padma Mahapurana part-3 uttarakhanda 49th chapter.

Courtesy: Sri Phanindra Mankale & Sri Ram[Detroit]

Sri Krishnarpanamastu!

LIST OF EKADASHI’S IN KHARA NAMA SAMVATSARA [2011-12]


CHAITRA MASA
14.04.2011 :  Thursday   : Kamada Ekadashi
29.04.2011 Friday  : Varoothini Ekadashi 
Harivasara Starts after  9.20 PM on 28.04.2011

VAISHAKHA MASA
14.05.2011 Saturday : Mohini Ekadashi 
Notes : Harivasara startes after 9.04 pm on 13.05.2011
28.05.2011 Saturday : Apara Ekadashi 



JYESHTHA MASA
12.06.2011 Sunday   :Nirjala Ekadashi 
27.06.2011 Monday :Yoginee Ekadashi 


ASHADHA MASA
11.07.2011 Monday : Shayanee Ekadashi 

Notes: It is also called Prathama Ekadashi. Chaturmasya (Shaka Vrata) starts on this  day Sri Vishnu Sahayanotsava, Sudarshana Homa and Tapta Mudra Dharana will be performed on this day.

SHRAVANA MASA
09.08.2011 Tuesday : Putrada Ekadashi 

End of Shakavrata in Chaturmasya. Harivasara will be there till 6.300 AM on  10.08.2011
25.08.2011 Thursday  : Aja Ekadashi 



BHADRAPADA MASA
08.09.2011 Thursday : Parivartini Ekadashi 

End of Dadhi Vrata and start of Ksheera Vrata in Chaturmasya. Sudarshana Homa, Taptamudra Dharana will be done on this day.
23.09.2011 Friday 

Indira Ekadashi 


ASHVAYUJA MASA
07.10.2011 Friday : Pashankusha Ekadashi 

Harivasara will be till 6.27 AM on 08.10.2011. End of Ksheera Vrata and Start  of Dvidala Vrata in Chaturmasya.
23.10.2011 Sunday : Ramaa Ekadashi 



KARTIKA MASA
06.11.2011 Sunday : Prabodhinee Ekadashi 
End of Chaturmasya. Sudarshana Homa, Tapta Mudradharana will be done. Bheeshma Panchaka vrata may be observed.
21.11.2011 Monday : Utpatti Ekadashi 


MARGASHIRE MASA
06.12.2011 Tuesday : Mokshada Ekadashi 
Geeta Jayanti. One can initiate Vishnu Panchaka Vrata on this day.
21.12.2011 Wednesday Safala Ekadashi 



PUSHYA MASA
04.01.2012 Wednesday : DASHAMI ANUSHTANA

05.01.2012 Thursday : Putrada Ekadashi (Vaikuntha Ekadashi.)
19.01.2012 Thursday : Shat-tila Ekadashi 


MAGHA MASA
03.02.2012 Friday : Jayaa Ekadashi 
Harivasara is there till 8.37 AM on 04.02.2012
18.02.2012 Saturday : Vijayaa Ekadashi 

It is Dwadashi though, Ekadashi is to be observed as Tithi laps on Dashami. i.e  17.02.2012.
Hence Dwadashi is to be observed on 19.02.2012 despite being Trayodashi.



PHALGUNA MASA
04.03.2012 Sunday: Amalaki Ekadashi 

18.03.2012 Sunday: Papavimochani Ekadashi 




Courtesy: srsmutt.org
url: http://www.raghavendramutt.org/node/869


Tuesday, April 26, 2011

Nuggets Of Truth


Of all the human weaknesses, anger may be deemed to have formed one of the closest bonds with man.



It "visits" one almost evey day and very often, like a thick friend, keeps him long but disturbing company. A slight provocation, an insignificant remark or even a small obstruction in the performance of day-to-day chores is enough to open the lid of anger and to release intense heat that engulfs one's whole being. Like a volcano, it errupts, blowing thick columns of smoke that cloud reason and, if not contained, pushes up bubbling molten lava that destroys every fortification built for one's spiritual progress. Anger, at times, is even observed to demonise man. All philosophers and thinkers have, therefore, all along advised man against the danger of harbouring anger.


Vidwan M.R. Gopalacharya, the philosopher and thinker, has also written on anger. The Vidwan, who had acquired the wisdom of the ancients and was well versed in classic literature, has quoted from the texts and renowned scholars and poets. He has also penned his own obsevations on the subject based on the closer observation of life and his own experience. He advocates anger management when it is not possible to eliminate it, evidently for one to lead a fuller life.   The nuggets are as below:                    
 
  1. Anger is at the bottom of revenge. Many vices grow and die a natural death; but some wax stronger with the advancement of age. Anger is the foremost of these. Mysteriously enough, it grows strong when every thing else becomes weak. The oldest man can get inflamed even when he is in the jaws of death.
  2. Anger blunts the brain, dulls the intellect and hinders moral progress.
  3. Anger and indiscretion walk cheek by jowl; repentance always on both their heels,
  4. Homer says in his Iliad, "Anger, far sweeter than tricklimg honey, rises like smoke in the breast of men". There is much truth in what he says. To get angry with the right man, on the right occasion and to the right degree, for the right reasons and for the end, in the right manner only to the perceived wrong is a great honour, which a saint alone can claim.
  5. Aristotle held identical views. The Vedas and Shastras too subscribe to this. For this purpose, we should not nourish our wrath. We should never keep it warm. He, who does not strive to stem his anger tide, would take the risk of riding a wild horse without a bridle, in the mountainous regions.
  It is also true that a man without righteous anger will have a maimed personality.
 Anger exhibited in its proper time and place assumes the form of grace, if it is directed against one who is the culprit.
 Reasonable anger is justified, but it should not last long. If it lingers in the mind for long, irremediable harm is wrought. What Milton calls inextinguishable anger should have no place in human ethics.