If trees too are Jivas, what kind of life do they have? Do they have sensation, comprehension?
They do have, tells Bhagavata. Though they don’t have as much comprehension as the humans have, still they do have subtle sensations. They too experience joy and pains. But their experiences are internal – Antahsparsha. They suffer and or enjoy happiness only deep within. They are helpless to express their joys or pains; are unable to share it with others.
When watered, plants are pleased. Sucking the water they grow up fine. They respond to love. When someone comes to chop them, they tremble deep within, scared and pained. Science proves this with measuring machines.
Yet unlike humans, they can’t go deep in awareness. Their sensation and experience are limited. Therefore they are unclear and more ignorant.
When man dies his body decomposes. But when the trees die they don’t rot. They dry up and become fuel. Even after their death, they become useful to man. This too is speciality of this creation. Because of this speciality it becomes a major creation. Therefore Bhagavata calls trees ‘visosi’ – drying ones.
How many varieties are there in trees? Ancient scholars recognize six types in these immovables:
1. Vanaspatis वनस्पति– large trees that grow fruits without flowering
2. Drumas – large trees that bloom and give fruits
3. Osadhis – trees that die soon after they give fruits
4. Latas – creepers and tiny plants
5. Viruts – plants that grow as bushes
6. Tvaksaaras – plants hollow inside with strong barks like bamboos.
Sri Krishnarpanamastu!
Na Aham Karta! Hari Karta!
